This article examines the mythical significance of the
famous Afghan Kafir ‘Temple of Imra’ described in Robertson's Káfirs of
the Hindu-Kush (1896: 389–92) within the cosmology of the Kalasha (‘Kalash
Kafirs’) of Chitral in northern Pakistan. It is known as the ‘Temple of Mahandeu ’
in Kalasha tradition, and stories about this sanctuary play an important role
in the exegesis of all Kalasha rites. It is, indeed, a focal symbol of Kalasha
cosmology: the site of an axis mundi linking heaven and earth with
the underworld of the deceased, and the primordial domain of major deities.
After examining narratives about this temple, I shall discuss several problems
in the comparative religions of the Hindu Kush
that such traditions help to elucidate. In recognition of the pioneering
scholarship on this subject by Wolfgang Lentz (1974) and Lennart Edelberg (et
al., 1959), I present here some Kalasha perspectives on an extraordinary Kafir
sanctuary (cf. Jettmar, 1986: 50–51). But in discussing its significance in
Kalasha cosmology, I also address broader questions about our present
conception of religious knowledge in the Hindu Kush, particularly on the comparative
‘mythology’ of the Afghan Kafirs and of their Dardicspeaking neighbours in
northern Pakistan
Temple of Imra, Temple of Mahandeu: a Kafir sanctuary in Kalasha cosmology
Peter Parkes (1991).
Bulletin of the School of Oriental and African Studies, Volume 54,
Issue 01, February 1991 pp 75-103
http://journals.cambridge.org/action/displayAbstract?aid=3729068
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