Kalash Culture to Figure as UNESCO Heritage

Kalash Culture to Figure as UNESCO Heritage

ISLAMABAD: In order to preserve endangered living culture of Kalash Valley, the government documented it for inscription in World Heritage List of Unesco.

A one-day workshop was organised on Wednesday at Lok Virsa on preparation of the nomination dossier for inscription.
In his opening remarks as chief guest, Federal Secretary for National Heritage and Integration Faridullah Khan informed the participants that his ministry had come up with a plan to safeguard the endangered heritage property.

In this connection, it has been decided to immediately launch preparation of the nomination dossier, he said.

“This necessitates full involvement of all stakeholders including local governments, NGOs/INGOs, provincial and federal governments,” he maintained.

The discussions revolved around certain measures to be taken to safeguard Kalash cultural heritage including devising an inventory of endangered elements of tangible and intangible culture; efforts for documentation and preservation of Kalash culture in model Kalash villages of Bamborate, Birir and Rambur; safeguarding Kalash language from outside elements; protecting Kalash religion; seeking ways and means to preserve the music of Kalash in its original form; and protecting Kalash nomenclature.

Talking to media, Lok Virsa’s Executive Director Khalid Javaid said Lok Virsa had established a creative diorama at the National Heritage Museum to depict living culture of the Kalash people.

Lok Virsa has also published a book on Kalash which can facilitate students and researchers to undertake further cultural studies on this neglected area, he added.

The present Kalash community is restricted to three parallel valleys of Chitral district i.e. Bomboret, Birir and Rambur.
In Birir and Rambur, Kalash people outnumber the non-Kalash while in the more picturesque Bamboret valley the non-Kalash people are in a slight majority.

These three narrow V-shaped valleys are situated in the South-West of Chitral town, Khyber-Pakhtunkhwa.

In 2007, the local government department created a separate union council of Bamboret for the Kalash valleys.

The word Kalash bears three meanings: Kalash is a name of the tribe; name of pagan religion and name of endangered language.

According to historical references Kalash were majority population in Chitral who ruled the area in 12th century. The recent history shows that Kalash population is on the decline.

In 1951 Census, the Kalash population was 10,000. During the last 60 years, the population of the Muslims in Chitral is increasing at the rate of 2.5 per cent per annum and the population of Kalash has decreased from 10,000 to 3,700.

Source: http://www.dawn.com/2012/03/01/kalash-culture-to-figure-as-unesco-heritage.html

The Nuristani Culture of Kalash Valley

The Nuristani Culture of Kalash Valley

By Zulfiqar Ali Kalhoro crack

February 17, 2012

Nuristanis of Sheikhandeh in Kalash have a very distinctive culture. One finds people either sitting under the cool shade of trees or by the riverside, playing cards, gossiping or telling tales of olden times and narrating the heroics of their ancestors. The Nuristanis, who were formerly known as Red Kafirs, now live in many villages of Chitral district and two villages of Kalash valley. These villages are called Shikhanande in both valleys of Bumborate and Rambur known for their stunning scenic beauty. Amir Abdur Rehman (1880-1901) of Afghanistan gave them the name Nuristani when he converted the Kafirs to Islam. Formerly it was known as Kafiristan, the land of non-believers which later became known as Nuristan, the land of light. A chivalrous people, the Red Kafirs were posted at the mouths of Bumborate and Rumbur valleys to protect the Black Kafirs from the frequent attacks from Afghanistan. Today, the descendants of those who were posted by the Mehtar of Chital are nostalgic about their past and remember their heroes who protected the Black Kafirs (Siahposh) from the invaders. The older members of the community spend their time either playing cards or remembering the old stories of their ancestors. These memories have healing effect on the elderly Nuristanis. Apart from Shikhanande in Bumborate and Shikhanande in Rumbur, they also live in other villages of Chitral particularly at Garam Chashma, Drosh, Urtsun, Sweer, Kalkatah, Gobor and Shah Salim, a village that borders with Afghanistan. Old Nuristanis seldom take their livestock to the alpine forests for grazing. It is mostly the young who are responsible for the care of the livestock which is the main bread earner of the Nuristanis. Women do the farming. Their time too is spent in card games and gossip.

The Sheikhandeh village in Bumborate is noted for wooden houses that are stacked like steps against the hills. These wooden houses are two or three stories high tucked into the hills. The ornately carved house indicates the status of the owner; mostly the houses of the notables carry more intricate carvings, especially the knotted design that one can see on the temples and houses of the Kafirs in the Brun, Karakal, Batrit and Anish villages of Bumborate valley. The houses are made of wooden beams, mud and stone. The roofs of the houses are flat and serve as a step for the next storey. Apart from wooden houses, wooden mosques also mark the landscape of Nuristani villages. The most amazing mosque, which is noted for its four storey wooden minaret, is located in Sheikhandeh Bala in Bumborate valley in Kalash. The mosque is believed to have been built in 1930. The main features of the Shikhanande mosque are the wooden minaret and arcade verandah. Shikhanande Payeen in Bumborate valley also has a wooden minaret. These wooden minarets are only peculiar to the villages of Shikhanande Bala and Payeen. The wooden stairs lead to the verandah of the mosque, which is decorated with floral and geometric designs. The main hall of the mosque also carries intricate woodcarving. To the west of the mosque, there is a pond. It also has a separate hujra with a fireplace and facility for ablutions. The hujra with fireplace is peculiar to the mosque in Gilgit-Baltistan, Chitral, Dir and Swat regions. The wooden mosques of Seo, Kandia, Sazin and Palaus in Indus Kohistan also have hujras with fire but their woodcarvings are very intricate compared to other regions. The wooden mosques in other areas of Chitral also have hujras with fire places namely Sahan, Ayun, Dahar, Moroi Payeen, Koghuzi which are used for the guests. Almost all of the wooden mosques of Chitral are noted for the woodcarvings. However, the mosques of Shikhanande Bala and Pain are not only famous for woodcarvings but also for the wooden minarets decorated with fretted panels.